“It is a very different God, and a very different power, that we have discovered in the story of divine self-emptying, God’s capacity for weakness, the ability - without loss of Godness – to suffer and perhaps to die. This is the triune God of Jesus, fulfilled, majestic, glorified through self-expenditure in the lowly ignominy of our farthest country. There is power here, resurrecting, death-destroying, Devil-defeating; but it is the power of love, defying human expectation, which flowers in contradiction and negation, allowing sin its increase and giving death its day of victory, but only the more abundantly to outstrip both in the fecundity of grace and life. To live in the face of death an Easter Saturday existence, trusting in the weak but powerful love of the crucified and buried God, is itself to be objective, turned outward, away from self-reliance and self-preoccupation, away from our own determination to conquer death, which is in fact self-defeating and destructive. Instead, we are invited bravely and with frankness to admit or own defenselessness against the foe and entrust our self and destiny to the love of God which in its defenselessness proves creative and victorious.”
Alan Lewis, Between Cross and Resurrection: A Theology of Holy Saturday (Grand Rapids: Eerdmans, 2001), 431.