Daily Archives: September 18, 2008

Children of Abraham

There is one thing and one thing alone that distinguishes Christianity, Judaism, and Islam from all other world religions: they all trace themselves back to the same person, Abraham. For all three of these religions, the connection to the patriarch, Abraham is a central part of their identity. These three religions, unique among all others, consider themselves in some sense deriving from Abraham.

The Jewish theologian Peter Ochs has often highlighted the importance of the common Abrahamic heritage of these three faiths in his dialogues with John Howard Yoder and in his response to 9/11. If there is any theologian who takes the issue of “Abrahamicity” seriously in terms of inter-religious dialogue, it is him.

Here is my question: what theological significance, if any, does the common Abrahamic heritage of Judaism and Islam have from a Christian theological perspective? Clearly we cannot think about Judaism and Islam the same way we think about, say, Hinduism. At some level our stories are connected. What theological difference does this connection make?

The Church’s Claim

“The Church claims to show the human world as such what is possible for it in relation to God–not through the adding of ecclesiastical activities to others, and not through the sacralizing of existing communal forms, but by witnessing to the possibility of a common life sustained by God’s creative breaking of existing frontiers and showing that creative authority in the pattern of relation already described, the building up of Christ-like persons. The Church’s good news is that human community is possible; the Church’s challenge is its insistence that this possibility is realized only in that giving away of power in order to nurture authority in others that is learned in the giving away of God in Jesus, and its further insistence that the relations constituting Christ’s Body neither compete with nor vindicate others, but simply stand on their own right as the context which relativizes all others.”

– Rowan Williams, On Christian Theology (Oxford: Blackwell, 2000), 233.

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