In Romans 6:4 Paul states that “Christ was raised by the glory of the Father.” What would it mean to think a little more about what it means to say that Christ was raised by the Father’s glory? The context of the passage is centered on the theme of the superabundance of divine grace compared with sin (cf. 5:20). In keeping with this theme, the notion of Christ being resurrected by the Father’s glory seems to emphasize the superabundant luminosity of God. Christ descends into the fullness of death, but being the Son of the Father, he embodies the fullness of the divine presence in that very void, suffusing it with the inexhaustible life of God,the kabod of God.
The trinitarian logic that undergirds the Pauline claim here is one in which the glory of Trinity is understood as an inexhaustible plenitude of sheer life which cannot do other than invade the void that is death and transform it into utterly new life. God’s glory cannot do other than end in resurrection.