Daily Archives: January 6, 2011

Unequally yoked

So this may just be a throwback to some of my conservative evangelical roots, but I’m sure many of us are familiar with the common pastoral injunction that Christians, biblically speaking, ought not to ever even consider marrying one who was not a Christian. After all, this is what Paul referred to in 2 Cor 6:14 when he commanded us not to “be unequally yoked [Gk: heterozugeo] with unbelievers.”

Now, I think a contextual reading of the passage makes abundantly clear that what Paul is arguing against is not related to marriage and sexuality at all, but rather in trying to convince the Corinthians to adhere to his teachings rather than those of potential (unbelieving) competitors. But whatever, leaving the exegetical reality of that behind, lets take a look at what it might mean for marriage if we took the common appropriation of this text seriously.

The most striking part of it is the “unequal” business. If the text is taken (correctly) to be referring to non-Christian teachers in conflict with Paul’s message it makes sense. Their message is one that is mismatched, unfitting, inferior to the good news that Paul is trying to bring the Corinthians. But if this is somehow about marriage, doesn’t that imply a fundamental inequality between partners as being inscribed into marriage itself? It seems to me that there is a hidden enthusiasm among proponents of “don’t marry non-Christians” interpreters of this verse about the potential door this opens to construing marriage as a hierarchical relation of power. But maybe I’m just being paranoid.

Other Barth reading groups

I just wanted to make mention of several of the other groups reading through Barth’s Church Dogmatics around the blogosphere. In addition to ours, Cabe and Matt (and now Adam) have been reading through the CD for a while now. They are currently well into 2/I.

In addition, Daniel Kirk is also doing a read through at his own blog. Also, it should be noted that Jeremy powered through the whole thing like a champ last year and his various posts on the experience are quite a good read. I don’t know of any others, but I’m sure they’re out there, so by all means post a link to any others I’m unaware of.

Church Dogmatics §1 Comments

This is cross-posted from our ongoing reading/discussion blog, Reading through Church Dogmatics. I figure I’ll post my summary sections here the day after I post them on the reading group blog so I can index them as we go and maybe it’ll end up being a helpful resource for people interested in the Church Dogmatics.

§1.1 The Church, Theology, Science

Summary: Theology, Barth argues, is the self-examination of the church regarding the content of what it claims about God. Theology, for Barth, is interrogatory, it subjects the church to self-examination in light of the God that the gospel proclaims. As such theology is primarily a self-critical discipline rather than an apologetic, or an attempt to synthesize other human disciplines into a scientific whole. In fact, for Barth, whatever relationship there might be between theology and other human sciences isn’t really that big of a deal. The point is that theology, fundamentally, is about subjecting ourselves to judgment on the basis of the revelation of God in Jesus Christ.

Money Quote: “Theology does not in fact possess special keys to special doors. Nor does it control a basis of knowledge which might not find actualisation in other sciences. Nor does it know an object of enquiry necessarily concealed from other sciences. Only by failing to recognise the actualisation of revelation, the possibility of grace and therefore its own nature, could it possibly make any such claim.” (p. 5)

§1.2 Dogmatics as an Enquiry

Summary: First of all, since theology is a form of inquiry, that assumes that the truth about God can in fact be known by human beings. This assumption is made in the act of faith in Jesus Christ who “in His revelation gives Himself to faith” (p. 12) However, this means that Christian talk about God must constantly be tested by its conformity to Christ, an always ambiguous and uncertain enterprise. Ultimately it is “the freely acting God Himself and alone” who is “the truth of revelation” (p. 15-16). All our theological efforts can never be accorded the authority that ultimately belongs to the free and living Lord.

Money Quote: “Dogmatics is possible only as theologia crucis, in the act of obedience which is certain in faith, but which for this very reason is humble, always being thrown back to the beginning and having to make a fresh start. It is not possible as an effortless triumph or intermittent labour. It always takes place on the narrow way which leads from the enacted revelation to the promised revelation.” (p. 14)

§1.3 Dogmatics as an Act of Faith

Summary: Theology is an act of faith. It is undertaken by those who have been called together by Jesus Christ (the church). But faith itself is the “gracious address of God to [hu]man[ity], the free personal presence of Jesus Christ in his activity” (p. 18). As such dogmatics assumes not a human capacity or disposition, but rather depends wholly on the free, gracious, and present action of God in Christ. And thus the church cannot guarantee the possibility of doing dogmatics at all. It should set out to examine itself, interrogate itself, and strive for faithfulness, but it can only do so on the basis of hope, hope that God will be present, active, and will free us up in grace to speak rightly about the truth of the gospel. As such theological work must be understood finally as prayer (p. 23).

Money Quote: “Prayer can be the recognition that we accomplish nothing by our intentions, even though they be intentions to pray. Prayer can be the expression of our human willing of the will of God. Prayer can signify that for good or evil [hu]man[ity]justifies God and not himself. Prayer can be the human answer to the divine hearing already granted, the epitome of the true faith which we cannot assume of ourselves. We do not speak of true prayer if we say ‘must’ instead of ‘can.’” (p. 24)

Edited to add: Also, in the interest of directing conversation to the blog for the reading group, all of my own reflections/provocations will be included only in the original posts at the reading group blog. Over here we’ll just have the summaries and money quotes kept on file for indexing purposes down the road.

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